Tuesday, March 27, 2007
pensamiento
Casi todas las propuestas de ayuda al desarrollo me parecen insultos a otras culturas y otros modos de vida. No digo que la ayuda en casos de catástrofes naturales, emergencias tales como terremotos o inundaciones sea un insulto, en estos casos, me parece un gesto de compañerismo. Pero aquello que llamamos "ayuda al desarrollo" me parece, sí lo es.
Para empezar me planteo si alguien a preguntado a estas gentes si se quieren desarrrollar, y sobre todo, qué modelo de desarrollo quieren seguir, si se quieren desarrollar como "nosotros, los occidentales". Alguien se ha parado a preguntar y escuchar; a explicar las consecuencias de ese tan deseado desarrollo. Alguien les ha contado, la parte mala, negativa, la letra pequeña, para que en cualquiera de los casos se pudieran tomar decisiones informadas y consecuentes.
Todo aquello fuera de las necesidades primarias imprescindibles para la vida, como potabilización de agua, electricidad (quizás)...me parece se emprende con un gran paternalismo de base. Un mirar por encima del hombro. Un odioso "pobrecitos". Me pregunto qué haríamos nosotros si vinieran un grupo de indios, por ejemplo, a imponer sus modelos de desarollo, ¨civilización¨ a los países occidentales, si los aceptaríamos, sumisos y obedientes, o si nos levantaríamos y les acribillaríamos, exclamando al cielo que es una barbaridad.
Monday, March 26, 2007
picture this
Saturday, March 24, 2007
madrid multicolor
Friday, March 23, 2007
03-04-2007 luang prabang, lao
a gift for mike
Yesterday I was chatting with Mike and I asked him what he wanted me to send him to Indonesia, as he is still there teaching. Chorizo? A flamenco outfit? Some Spanish music? No! He answered he wanted snow! I don't think it will last all the way...
Thursday, March 22, 2007
china
Sad, is it not? And not just for the Chinese, but for humanity in general, which loses so much when it loses its differences and becomes all the same. Mao understood that in order to save China it had be closed to the Western influence; it had to seek a Chinese solution to the problems of modernity and development. In posing the problem Mao was truly great. And he was great in being wrong about how to solve it. But always great, Mao: a great poet, great strategist, great intellectual, great murderer. Great like China, great like the tragedy it is now enduring.
If someone is able to look back at the history of humanity a few centuries from now, he will surely see the end of Chinese civilization as a great loss: because with it ended a great alternative, whose existence perhaps have guaranteed the harmony of the world.
Not by chance was it the Chinese who discovered that the essence of everything lies in the equilibrium between opposites, between yin and yang, between sun and moon, light and shadow, male and female, water and fire. It is by harmonizing differences that the world works, reproduces itself, maintains its tension, lives. So in fact there is some reason to regret the end of Communism - not for itself, but as an alternative, a counterweight. Now that it no longer exists there is a great disequilibrium, and even the side that thinks it has won no longer has the tension that stimulated its creativiy.
Wednesday, March 21, 2007
cajon de sastre (14)
Klaus, a German guy I met in Si Phan Don (the four thousand islands), Southern Lao, talking about the astohishingly cheap prices of tobacco in all South East Asia.
spring is here
Monday, March 19, 2007
work, again
Friday, March 16, 2007
jose luis borges (2) instantes
Si pudiera vivir nuevamente mi vida, en la próxima trataría de cometer más errores. No intentaría ser tan perfecto, me relajaría más. Sería más tonto de lo que he sido, de hecho, tomaría muy pocas cosas con seriedad, sería menos higiénico, correría más riesgos, haría más viajes, contemplaría más atardeceres, subiría más montañas, nadaría más ríos. Iría a más lugares adonde nunca he ido, comería más helados y menos habas, tendría más problemas reales y menos imaginarios.
Yo fui una de esas personas que vivió sensata y prolíficamente cada minuto de su vida; claro que tuve momentos de alegría. Pero si pudiera volver atrás trataría de tener solamente buenos momentos. Por si no lo saben, de eso está hecha la vida, sólo de momentos;no te pierdas el ahora.
Yo era uno de esos que nunca iban a ninguna parte sin termómetro, una bolsa de agua caliente, un paraguas y un paracaídas. Si pudiera volver a vivir, viajaría más liviano. Si pudiera volver a vivir comenzaría a andar descalzo a principios de la primavera y seguiría así hasta concluir el otoño. Daría más vueltas en calesita, contemplaría más amaneceres y jugaría con más niños, si tuviera otra vez la vida por delante.
Pero ya tengo 85 años y sé que me estoy muriendo.
two t-shirts
Thursday, March 15, 2007
answers
Tuesday, March 13, 2007
same same but different
Monday, March 12, 2007
metro underground
los molinos del quijote
-La ventura va guiando nuestras cosas mejor de lo que acertáramos a desear; porque ves allí, amigo Sancho Panza, donde se descubren treinta o pocos más desaforados gigantes, con quien pienso hacer batalla y quitarles a todos las vidas, con cuyos despojos comenzaremos a enriquecer; que ésta es buena guerra, y es gran servicio de Dios quitar tan mala simiente de sobre la faz de la tierra.
-¿Qué gigantes? -dijo Sancho Panza.
-Aquellos que allí ves -respondió su amo- de los brazos largos, que los suelen tener algunos de casi dos leguas.
-Mire vuestra merced -respondió Sancho- que aquellos que allí se parecen no son gigantes, sino molinos de viento, y lo que en ellos parecen brazos son las aspas, que, volteadas del viento, hacen andar la piedra del molino.
-Bien parece -respondió don Quijote- que no estás cursado en esto de las aventuras: ellos son gigantes; y si tienes miedo, quítate de ahí, y ponte en oración en el espacio que yo voy a entrar con ellos en fiera y desigual batalla.
Thursday, March 08, 2007
los sonidos de la ciudad / the sounds of the city
En casa el agua circula rítmica por los radiadores estratégicamente colocados y programados para mantener una temperatura confortable, ni frío ni calor. Alguien ensaya con su oboe en un piso más arriba, ensaya y me transporta a los años veinte del pasado siglo, a clubs de jazz, películas de Woody Allen, New York.
La campana, dong, las siete de la tarde. Alguien llama al ascensor para escalar los escasos 5 pisos del edificio y refugiarse en su casa con una temperatura confortable a ver la televisión. Mañana se levantará con el sonido de un despertador atronador.
my new game
Wednesday, March 07, 2007
el campanario / the bell tower
asia
"In appearance everything is fine these days in Asia. The wars are over and peace reigns, with very few exceptions, over the whole continent. Everywhere people speak of nothing but economic growth. And yet this great, ancient world of diversity is about to succumb. The Trojan horse is "modernization".
I find it tragic to see this continent so gaily committing suicide. But nobody talks about it, nobody protests - least of all the Asians. In the past, when Europe was beating at the doors of Asia, firing cannonballs from her gunboats and seeking to open ports, to obtain concessions and colonies, when her soldiers were disdainfully sacking and burning the Summer Palace in Peking, the Asians, one way or another, resisted.
The Vietnamese began their war of liberation the moment the first French troops landed on their territory; that war lasted more than a hundred years, and only ended with the fall of Saigon in 1975. The Chinese fought in the Opium Wars, and in the end trusted to time to free themselves from the foreigners who ruled with the force of their more efficient weapons.
Japan, on the other hand, reacted like a chameleon. It made itself externally Western, copied everything it could from the West- from students' uniforms to cannons, from architecture of railway stations to the idea of the state- but inwardly strove to become more and more Japanese, inculcating in its people the idea of their uniqueness.
One after another the countries of Asia have managed to free themselves from the colonial yoke and show the West the door. But now the West is climbing back in by the window and conquering Asia at last, no longer taking over its territories but its soul. It is doing it without any plan, without any specific political will, but by a process of poisoning from which no antidote has yet been discovered: the notion of modernity. We have conviced the Asians that only by being modern can they survive, and that the only way of being modern is ours, the Western way.
Projecting itself as the only true model of human progress, the West has managed to give a massive inferiority complex to those who are no 'modern' in its image - not even Christianity ever accomplished this! And now Asia is dumping all that was its own in order to adopt all that is Western, whether in its original form or in its local imitations, be they Japanese, Thai or Singaporean.
Copying what is 'new' and 'modern' has become an obsession, a fever for which there is no remedy. In Peking they are knocking down the last courtyard houses; in the villages of South-East Asia , in Indonesia as in Laos, at the first sign of prosperity the lovely local materials are rejected in favour of synthetic ones. Thatched roofs are out, corrugated iron is in, and never mind if the houses get as hot as ovens , and if in the rainy season they are like drums inside which the occupants are deafened.
So it is with everyone these days. Even the Chinese. Once so proud to be the heirs of a four-thousand-year-old culture, and convinced of their spiritual superiority to all others, they too have capitulated; significantly, they are beginning to find it embarrasing still to eat with chopsticks. They too feel more presentable with a knife and fork in their hands, more elegant if dressed in jacket and tie. The tie! Originally a Mongol invention for dragging prisoners tied to the pommels of their saddles...
By now no Asian culture can hold out against the trend. There are no more principles or ideals capable of challenging this 'modernity'. Development is a dogma, progress at all costs is an order against which there can be no appeal. Mercely to question the route taken, its morality, its consequences, has become impossible in Asia.
Here there is not even an equivalent of the hippies who, realizing there was something wrong with 'progress', cried 'Stopped the world, I want to get off!' And yet the problem exists, and it is everyone's. We should all ask ourselves -always- if what we are doing inproves and enriches our lives. Or have we all, through some monstruous deformation, lost the instinct of what life should be: first and foremost, an opportunity to be happy."
Tuesday, March 06, 2007
scary singaporean facts
the boy sitting next to me
Sunday, March 04, 2007
en el tintero
Pensamiento numero 1
Estoy en el anyo 2.550. Anyo Budista, calendario que se cuenta a partir de la iluminacion del Buda. Previamente estaba en el 1.427, anyo del calendario islamico. Hace menos de dos semanas celebre el anyo nuevo chino (que no tengo ni idea de por que anyo van ya). Y en el fin de anyo del 2.006 estuve tomando uvas con holandeses y tailandeses en la playa.
Pensamiento numero 2
jungle book?
Friday, March 02, 2007
miedo / fear
Miro las noticias en busca de nuevas acerca del pais que deje algun tiempo atras y al que vuelvo en un suspiro. Nada nuevo y sin embargo, todo parece extranyo. Una unica cosa llama mi atencion; En Madrid estan a 5 grados centigrados! Por Buda que alguien encienda la calefaccion central antes de que yo aterrice, no llevo nada de abrigo en la mochila!
angelus novus
Tesis 9 sobre una filosofía de la historia. Walter Benjamin
*****
¨There is a painting by Klee called Angelus Novus. It shows an angel who seems about to move away from something he stares at. His eyes are wide, his mouth is open, his wings are spread. This is how the angel of history must look. His face is turned toward the past. Where a chain of events appears before us, he sees on single catastrophe, which keeps piling wreckage upon wreckage and hurls it at his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise and has got caught in his wings; it is so strong that the angel can no longer close them. This storm drives him irresistibly into the future to which his back is turned, while the pile of debris before him grows toward the sky. What we call progress is this storm.¨
From Walter Benjamin 1940 work, "On the Concept of History,".
Thursday, March 01, 2007
a silly solo thought
And I wonder why none of the countries gives back money if you understay your visa. Imagine you get to the border and the inmigration officer says, 'I see by the stamp on your passport that you still have some days left in our country... Do you wish to enjoy them or you´re sure to leave?' You answer that you want to leave and therefore the officer gives you back the corresponding money. Why don't things like this happen?
persiguiendo suenyos / pursuing dreams
Todo lo que he escrito en estos meses son apreciaciones unicas, personales e imperfectas de los sitios y personas conocidos, de las experiencias vividas. Los hechos serian interpretados de modo distinto por cualquier otra persona. Nada es un unico relato verdadero, hay millones de relatos verdaderos sobre los mismos lugares y personas. No story contains the whole story.
I read somewhere that Travelling is the pursuit of dreams and when you are pursuing your dreams you do not want to do anything else nor be anywhere else nor being with a different person next to you.
Everything I have written during these months are personal, unique and imperfect appreciations of people and places I have got to Know, of my experiences. These events might have been interpreted differently by others. Nothing is a true story, there are millions of true accounts of the same places and people. No story contains the whole story.